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Which is older Septuagint or Dead Sea Scrolls?
The Dead Sea Scrolls have been dated to a range from the third century BCE to the first century CE. That means that the oldest scrolls in the collection might have been as old as the Septuagint, which dates to the third century BCE.
What is the difference between Masoretic and Septuagint?
The Masoretic text is the Hebrew Bible complete with critical notes. That is, the text makes a note when there is a textual difference in a known manuscript. The Septuagint is a Greek translation including some books that are not considered part of the Hebrew Bible.
How old is the Hebrew Masoretic text?
This monumental work was begun around the 6th century ad and completed in the 10th by scholars at Talmudic academies in Babylonia and Palestine, in an effort to reproduce, as far as possible, the original text of the Hebrew Old Testament.
Do the Dead Sea Scrolls agree with the Septuagint?
There are copies of various Septuagint texts, as well as Hebrew texts, among the scrolls found in the Dead Sea Scrolls. They do contain the same text as other known copies of the Septuagint.
Is the Septuagint reliable?
The text of the Septuagint is contained in a few early, but not necessarily reliable, manuscripts. The best known of these are the Codex Vaticanus (B) and the Codex Sinaiticus (S), both dating from the 4th century ce, and the Codex Alexandrinus (A) from the 5th century.
Does KJV use Masoretic text?
The Masoretic Text is used as the basis for most Protestant translations of the Old Testament such as the King James Version, English Standard Version, New American Standard Version, and New International Version.
Why do Protestants use the Masoretic Text?
The translations favored by Protestants have used the Masoretic Text of the Old Testament, but many of them contain the variant readings as well. The Masoretic Text is considered to be highly reliable, and is used by Jews as well as Christians.
Do Protestants use the Septuagint?
Since the 16th century, most Protestant churches have accepted only works in the Masoretic Text of the Hebrew Bible as the canonical Old Testament, and hence classify all the non-protocanonical books from the Septuagint as apocrypha.
Was the Masoretic text translated from the Septuagint?
The Septuagint (a Ptolemaic Greek translation made in the 2nd – 3rd century BCE) and the Peshitta (a Syriac translation made in the 2nd century CE) occasionally present notable differences from the Masoretic Text, as does the Samaritan Pentateuch, a version of the Torah preserved by the Samaritans in Samaritan Hebrew.
Is the Septuagint accurate?
What is meant by the Masoretic Text?
Masoretic Text. Referring to the Masoretic Text, mesorah specifically means the diacritic markings of the text of the Hebrew Scriptures and the concise marginal notes in manuscripts (and later printings) of the Hebrew Bible The Hebrew Bible, also called the Tanakh or Mikra, is the canonical collection of Jewish texts, which is also the textual source for the Christian Old Testament. These texts are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The form of this text that is authoritative which note textual details, usually about the precise spelling of words.
What does Masoretic Text stand for?
The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the masorah. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest extant manuscripts date from around the 9th century.
Is the Masoretic Text based on tradition?
Most Jews and Protestants consider the Masoretic Text the authoritative Hebrew Bible (Protestants call it the Old Testament). While it was written sometime between the seventh and tenth centuries AD, it was based on the meticulously preserved oral tradition and the best available manuscripts of the original Hebrew text .
Is the Septuagint a corrupted text?
“That ancient and true translation of the Septuagint is corrupted and violated, which (as J erome saith [ Letter 112 ]) was agreeable to the Hebrew, but so is not the Greek copy now extant, which is full of corruptions, and seemeth to be a mixt and confused translation of many.