Where is the Bema Seat mentioned in the Bible?

Where is the Bema Seat mentioned in the Bible?

By metonymy, bema was also a place of judgement, being the extension of the raised seat of the judge, as described in the New Testament, in Matthew 27:19 and John 19:13, and further, as the seat of the Roman emperor, in Acts 25:10, and of God, in Romans 14:10, when speaking in judgment.

Are there two Judgements in the Bible?

The Eastern Orthodox Church teaches that there are two judgments: the first, or particular judgment, is that experienced by each individual at the time of his or her death, at which time God will decide where one is to spend the time until the Second Coming of Christ (see Hades in Christianity).

Who wrote 2 Thessalonians in the Bible?

Paul the Apostle
Paul the Apostle to the Thessalonians, abbreviation Thessalonians, two New Testament letters written by St. Paul the Apostle from Corinth, Achaea (now in southern Greece), about 50 ce and addressed to the Christian community he had founded in Thessalonica (now in northern Greece).

What is the major theme of 1/2 Thessalonians?

Paul congratulates the Thessalonians on their fidelity to the gospel that he had proclaimed while among them and urges them to remain steadfast in the faith. He warns them against sensuality and various forms of self-seeking, which are contrary to the spirit of the Christian way of life.

What is the meaning of 2 Thessalonians 2 4?

2 Thessalonians 2:4 Commentaries: who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. He will oppose and exalt himself above every so-called god or object of worship.

What does Thessalonians 2 say about the coming of Jesus?

2 Thessalonians 2. 1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us–whether by a prophecy or by word of mouth or by letter–asserting that the day of the Lord has already come.

What does “take his seat in the temple of God” mean?

Rather, the whole phrase, “taking his seat in the temple of God,” is a poetical or prophetical description of usurping divine prerogatives generally: not the prerogatives of the true God alone, but whatever prerogatives have been offered to anything “called God.”

What does the man of sin sit?

The “himself” brings out the spontaneous arrogancy of the deed; the Man of Sin does not merely yield to servile flatterers. The “sitting” is not in the tense of habitual custom, but indicates one expressive act of taking possession.